All of this could eventually lead to a synthesis of all the above into what are usually referred to as xenobots – a sort of living robot – and biodegradable symbiotic nanorobots that exclusively rely on self-navigable algorithms” (Bajrektarević, 2020). For example, “AI now has it all – quantum physics, quantum computing, nanorobotics, bioinformatics, and organic tissue tailoring. But we encounter technological devolvement of human affairs engendering the idea of biological relativity upholds the question of “what life really is”. We need to question our grounding positioning and reembrace the idea of “enlightened argumentation”.Įssential question here is, who is managing common denominators of the modern and contemporary pluralisms? Who is translating the gaps of meaning, contexts, and perceptions? To whom we justify our modus operandi? Is there any kind of individual responsibility behind the international clusters and organizations?We do not dispute the idea and practice of pluralism rather searching for unfolded ground, solid in structure and prone to any kind of criticism. Since everyone is unique from one another, whilst there are infinite differences in humans, our backgrounds, education, and expectation, we must learn to recognize, interlace, and adapt to historic and social-economic context of our fellow beings.
Pluralism can be an answer, side off totalitarianisms and one-sided approaches. Unquestionably we as humanity are denoting diversity of views or standards alongside our brutal colonial, postcolonial and post war conditions. We can bow to the idea of multilateral and plural, dignifying understanding of many different views, aspects, and perceptions. Simply put, our civilizations started to significantly differentiate from each other in their respective techno-agrarian, politico-military, ethno-religious, ideological, and economic structures” (Bajrektarević, 2020). “When our sporadic breakthroughs finally became faster than their infrequent transmissions, this marked a major turning point in the history of human development.
Major changes and shifts were induced by general alternations of beliefs, conduct and perception. Many contemporary reflections on the events of last few decades are surmounting the genuine role of pluralism to unfold democratic standards. I specially introduce the triad trust-collaboration- mediation.
In this article I discuss and investigate the idea of unity and pluralism, inclusion nor integration of EU Members and mostly focus on philosophical and existentialistic constituents of stability in the post-covid era of meaning loss. “Now in the era of artificial intelligence, a new underreported challenge has emerged – when will humans become obsolete? If one believes that this question is yet another example of philosophical melodrama, it is important to consider that society will soon have to redefine what it considers to be life itself” (Bajrektarević, 2020).
The situations redefine diligence and empowers individuals to act like agents of change, not solemnly passive receivers. Observing today’s world and all conundrums of postmodernism, along with pluralism and the tyranny of choice, one can witness an “era of gaps”, where great lack of common denominators is a contemporary hazard.
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